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Policy (protest) formula

also Luhmann last phrase (... and virtually anything can be) is political!
But the use of the natural sciences implies this
The out blasting is of course a political demand, but there is precisely the finding is that a continuity (and no matter how erratic) - ergo and evolution - a political strategy of legitimizing social organization. But understood quite right: I actually deny that the presence of an evolution, this is a system-specific observation and therefore particularity = political (in specific sense, a rationality).
The blasting out the possibility the "... and virtually anything can be changed" to override.

The question of whether I am to say goodbye from sociology / science was once an open question - to me, the value of freedom (Edo sink was due) is lit before - but I share so not the incommensurability and mutual opacity of psychological and social systems. The question of how it is now even possible otherwise, without insisting on a predominant logic / rationality is precisely the main question of my study of sociology and science. If it is then a shift or by the code is all the better.

After I read your post again: A paragraph on evolution.

"... but of advancing evolution by continuous selection, with no prospect of real, lasting stability can be observed clearly everywhere."

I can actually observe no evolution, except for one constant sense of selection sets with the same evolution. But then coincide meaning and evolution (and the question is, why it needs the concept of meaning or evolution). There can be cracks, displacements, observed changes, ie more precisely, breaking and splitting, and Borders and walls, cracks and difference etc, but not the process of establishing itself (at least not directly) but precisely this evolution means the process-based, transition, and not the break. Evolution is so to speak, a second level of meaning, the attributes of mind "is something different now," a historical continuity. These ideas are also based on the theories of social differentiation. In other words, differences exist (and systems) but it says nothing about how, when and in comparison to what they were created, ie whether their differentiation or evolution (as actio) is based..